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Since Dr. Robert L. Humphrey's book - VALUES FOR A NEW MILLENNIUM - edited by his personal student - Jack Hoban, was very hard to find, I had decided to dedicate some pages for allowing you to read about some of his stories and cases.


His incredible work and research that he had accomplished throughout his life will amaze you. His global cross-cultural detective work to stop cross-cultural conflicts and violence resolution are important lessons to be remembered. These are taken from the book itself.

Joseph Lau's NATURAL DUTIES

Please click on image to visit Dr. Humphrey's OFFICIAL website by Jack Hoban.

DR. ROBERT L. HUMPHREY'S
www.LifeValues.com

He is sorely missed.


If the military role, properly lived-as that of a competent defender-is that satisfying (and it is), why not now develop, at least our Marines, to serve in that proper military role anywhere in the world. Actually, the sooner that attitude is assumed, the less likely anyone will have to die performing it at its highest expression. (Strike has not been fully adopted as yet in the USMC, but it has a chance.)

Please make certain there is understanding of what is being said here. The late Robert Heinlein, the great science-fiction writer, and Naval Academy graduate, in a lecture to the Academy, once described the nature of the military-calling in its most meaningful terms. He told of a nameless stranger, a hobo, in Heinlein's hometown, who happened upon and went to the aid of a woman who had caught her foot in some railroad tracks (at the switch crossing). A train was bearing down on them from around a curve and was certain to kill them if the woman did not break loose so they could jump to safety. But the hobo could not pull her foot free. Still, he stuck with her; kept trying without flinching until the train killed them both. Heinlein concluded his account with these words:

This is how a man dies... This is how a man ... lives.

I would add: This is the way the future American military person will choose to live and risk death anywhere in the world defending the defenseless of any status or any color. For truly, this is the essence of the military calling. It will, however, require much better training and more enlightened (nonmaterialistic) recruiting. That training must overcome all of the informal, misguided, selfish training that is coming out of all of our institutions including too many of our negative role-model professional athletes, and out of our current culture's neurotic admiration for wealth even if ill-gotten. Fortunately, our young Americans still feel some need for the opposite-the inspiring, self-giving roles in life. Why? Because those virtues reside in their deepest, most satisfying, natural inclinations.

Above from pages 138 - 139
Dr. Robert L. Humphrey's
VALUES FOR A NEW MILLENNIUM

Click on image to BUY BOOK


Here is another story, or real-life values-account of the type you must use to activate the secular (earthly) moral-values. Intellectual discussions and explanations will not do it. Alone, they can make things worse by giving con-men and hypocrites their necessary verbal tools for deception.

The Hobo

Robert Heinlein, the great science fiction writer, in a graduation address to a class at his alma mater, the U.S. Naval Academy, told this true story from his childhood: One day while strolling through the great park in Kansas City, he and his mother saw a young woman get her foot caught in the tracks at a railroad crossing. The husband desperately tried to free her as a train came charging down on them from around a curve and far to fast to stop before the crossing.

As Heilein and his mother watched that terrifying tragedy, a hobo suddenly appeared "walking the tracks." He joined the husband's futile effort to pull the woman free. But tug and twist as they did, they could not get her out.

The train killed them all three.

Heinlein observed in his description of the vagabond's effort that he did not so much as look up to consider his own escape. Clearly, it was his intention, either to save the woman or to die trying.

Heinlein concluded his account of the nameless hobo's action with this comment:

"This is the way a man dies, " but he then added, "and this is the way a man lives."

In our Cold-War programs, both overseas and here in America, we always asked our audiences: What did Heinlein mean, This is the way a man lives? He died!

The audiences could seldom fully explain their acknowledged appreciation of Heinlein's words. But they always knew that it was not a slip of the tongue. They always realized that the idea had a solid meaning for all of our lives. Full discussions usually spelled-out the conclusion that it is probably the happiest formula for our lives if we live a generous, noble life (for benefit of the human species) rather than to lead a selfish one even though, in some cases, possibly a longer one.

Is it in your permanent memory why the stories are needed? Recall that moral/ethical values can be taught (activated) only with emotional impact -- and not through mere intellectual understanding.

For the emotional impact, they must be taught, (1) through all those years of childhood experience in the family, or (2) (our Cold-War finding) from materials that, (a) teach the basic life- value (as the only ROOT-VALUE that really works wonders), and (b) that delivers the emotional impact from that life-or-death choice, vicariously felt.